the second: what Saʿīd narrated from Ibn ʿAbbās regarding his statement: * (And whoever kills a believer intentionally) *, he said: there is no repentance for the killer, except that he seeks forgiveness from Allāh. It was recorded by Ibn Jarīr (5/138) with a good isnād, and perhaps he means that it is not forgiven for him, according to his first statement, then he reconsidered and said: "except that he seeks forgiveness from Allāh." And Allāh knows best.

- "What the People of the Book tell you, do not believe them nor deny them, and say: We believe in Allāh and His Books and His Messengers, for if it is true, you have not denied them, and if it is false, you have not believed them." It was recorded by Abū Dāwūd (2/124), ʿAbd al-Razzāq in "al-Muṣannaf" (20059), Ibn Ḥibbān (110), al-Dūlābī in "al-Kuná" (1/58), al-Bayhaqī (2/10), and in "al-Shuʿab" (2/99/1), Aḥmad (4/136), and Ibn Mandah in "al-Maʿrifah" (2/266/2) from the route of al-Zuhrī: Ibn Abī Namlah informed me from his father who said: I was with the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) when a man from the Jews entered upon him and said: O Muḥammad, does this corpse speak? The Prophet (ṣallá Allāhu ʿalayhi wa-sallam) said: Allāh knows best, the Jew said: I testify that it speaks, so the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) mentioned it. Its isnād consists of trustworthy men of the two Shaykhs except for Ibn Abī Namlah, al-Bayhaqī said: he is Namlah ibn Abī Namlah al-Anṣārī. I said: in "al-Taqrīb": "he is acceptable." Thus, he is among the unknowns, so the isnād is weak on this basis. And the wording of Aḥmad: "If they tell you."