ḥadīth was mentioned by Ḥammād in this manner, and Ḥammād also mentioned from Thābit from Anas from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) without doubt, and he also said from Thābit from Anas from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) as I suppose. It was recorded by Aḥmad (3/286) and Abū Yaʿlá (3/893). Its isnād is authentic according to the criteria of Muslim, and his doubt in raising it does not harm it, because it is considered as raised as is apparent, especially since he raised it in the first path. And Allāh, the Exalted, knows best.

"A servant of Allāh was commanded to be struck in his grave a hundred lashes, but he continued to ask and supplicate until it became one lash. So he was struck one lash, and his grave was filled with fire upon him. When it was lifted from him and he regained consciousness, he said: 'For what did you lash me?' They said: 'You performed one prayer without purification, and you passed by an oppressed person and did not help him.'" It was recorded by al-Ṭaḥāwī in "Mushkil al-Āthār" (4/231): Fahd ibn Sulaymān narrated to us, saying: ʿAmr ibn ʿAwn al-Wāsiṭī narrated to us, saying: Jaʿfar ibn Sulaymān narrated to us from ʿĀṣim from Shaqīq from Ibn Masʿūd from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) that he said: and he mentioned it. I say: This isnād is good; all its men are trustworthy from the men of "al-Tahdhīb" except for this Fahd, and he is a reliable authority as Ibn Yūnus said in "al-Ghurabāʾ" as in "Rijāl Maʿānī al-Āthār" (85/1), and ʿĀṣim is Ibn Abī al-Najūd, who is Ibn Bahdalah. The ḥāfiẓ said: "Truthful with mistakes, an authority in recitation, and his ḥadīth is in the two Ṣaḥīḥs." The ḥadīth was mentioned by al-Mundhirī in "al-Targhīb" (3/148) with the narration of Abū al-Shaykh Ibn Ḥayyān in "Kitāb al-Tawbīkh", and he indicated its weakening! This precious source with the good isnād escaped him. The ḥadīth is not in the printed part of "Kitāb al-Tawbīkh"