"a ḥadīth that is ḥasan ṣaḥīḥ." I said: it is according to the criteria of the two Shaykhs, and it is found in al-Bukhārī (6312) and in "al-Adab al-Mufrad" (1205), Ibn Ḥibbān (5507), Aḥmad (5/385, 397, 399, 407), and al-Nasāʾī (747) through the route of al-Thawrī from ʿAbd al-Malik with it, but with the wording: "In Your name I die and live." And he added: "When he rises, he says: All praise is due to Allāh, who gave us life after He caused us to die, and to Him is the resurrection." Then he narrated it (6314) and (6324), Aḥmad (5/387), al-Baghawī in "Sharḥ al-Sunnah" (1), al-Tirmidhī (3413) and he authenticated it, and al-Nasāʾī (857-860) through other routes from ʿAbd al-Malik and others with it. 3 - As for the ḥadīth of Ḥafṣah, it is narrated by ʿĀṣim ibn Bahdalah [from Maʿbad ibn Khālid] from Suwāʾ al-Khuzāʿī from her with it, and he added: "three times." It was extracted by Abū Dāwūd (5045), Ibn Abī Shaybah (10/250/9358), Aḥmad (6/287, 288), Abū Yaʿlá (4/1675, 1681), and Ibn al-Sunnī in "ʿAmal al-Yawm wa-al-Laylah" (231-232), as well as al-Nasāʾī in it (452/761) through routes from ʿĀṣim with it. What is between the brackets is from Abū Dāwūd and a narration of al-Nasāʾī and Ibn al-Sunnī. Ibn Abī Shaybah does not have the addition "three times," and it is a narration of Abū Yaʿlá. I said: there is some doubt in my mind about the authenticity of this addition, for several reasons: firstly, because it is based on Suwāʾ al-Khuzāʿī, and no one authenticated him except Ibn Ḥibbān, and al-Dhahabī hinted at weakening his authentication, saying in "al-Kāshif": "he was authenticated." Likewise, al-Ḥāfiẓ by saying in "al-Taqrīb": "acceptable."