it was recorded by al-Ṭayālisī in "Musnad" (709) and al-Nasāʾī (751), but it was contradicted as will be mentioned. it was also narrated by Abū al-Aḥwaṣ from Abū Isḥāq with it. It was recorded by Ibn Ḥibbān (2351). it was also narrated by another group from him according to al-Nasāʾī, so we will not prolong the discussion by mentioning them, for what we have mentioned is sufficient. The second aspect: It was narrated by Isrāʾīl from Abū Isḥāq from ʿAbd Allāh ibn Yazīd al-Anṣārī from al-Barāʾ ibn ʿĀzib with it. It was recorded by Aḥmad (4/300 and 301) and al-Nasāʾī (450/755). ʿAbd Allāh ibn Yazīd al-Anṣārī - who is al-Khaṭmī - was a young Companion. The third aspect: It was narrated by Shuʿbah from Abū Isḥāq from Abū ʿUbaydah and another man from al-Barāʾ with it. It was recorded by Aḥmad (4/281), Abū Yaʿlá (2/477), and al-Nasāʾī (754). The fourth aspect: It was narrated by Isrāʾīl from Abū Isḥāq from Abū ʿUbaydah from his father ʿAbd Allāh as a marfūʿ ḥadīth with it. It was recorded by al-Nasāʾī (756), Ibn Mājah (3923 - al-Aʿẓamī), and Ibn Abī Shaybah (9/76/6589 and 10/251/9361). He was followed by Yūnus ibn ʿAmr from his father Abū Isḥāq according to Abū Yaʿlá in a narration as mentioned earlier in the first aspect