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"It was narrated by Aḥmad, Abū Yaʿlá, and al-Ṭabarānī, and their narrators are those of the authentic collections except for Umm Mūsá, and she is reliable." Therefore, the ḥāfiẓ did not add more than saying about her: "Accepted." I say: meaning when corroborated, which is what was indicated by the previous statement of al-Dāraqutnī, and she was corroborated as mentioned before, so it is considered ḥasan due to other supporting evidence, contrary to the commentator on "Abū Yaʿlá" and "al-Ḍiyāʾ"! And Allāh knows best.
" رواه أحمد وأبو يعلى والطبراني، ورجالهم رجال الصحيح غير أم موسى، وهي ثقة ". ولذلك لم يزد الحافظ على قوله فيها: " مقبولة ". قلت: يعني عند المتابعة، وهو ما أفاده كلام الدارقطني المتقدم، وقد توبعت كما تقدم، فهو حسن لغيره، خلافا للمعلق على " أبي يعلى " وعلى " الضياء "! والله أعلم.
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- "On the Day of Resurrection, we will be on a mound above the people, and the nations will be called with their idols and what they used to worship, one after the other. Then our Lord will come to us after that and say: What are you waiting for? They will say: We are waiting for our Lord. He will say: I am your Lord. They will say: Until we see You. Then He will reveal Himself to them, smiling, and they will follow Him." It was recorded by Aḥmad (3/345) and al-Dārimī in "al-Radd ʿalá al-Jahmiyyah" (p. 58) through the route of Ibn Lahīʿah from Abū al-Zubayr who said: I asked Jābir (raḍiya Allāhu ʿanhu) about the crossing? He informed me that he heard the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) say: and he mentioned it. I say: And this isnād is authentic, its narrators are trustworthy except for Ibn Lahīʿah, as he was weakened due to his memory, but this ḥadīth is among what he preserved, because he was followed in it by Ibn Jurayj who said: Abū al-Zubayr informed me that he heard Jābir ibn ʿAbd Allāh narrate it, although he did not explicitly raise it, but it has the ruling of being raised as is apparent, especially since it was explicitly raised in some of the routes from him, and in others as will be mentioned. And it was narrated from him by three trustworthy narrators: the first is Abū ʿĀṣim - who is al-Ḍaḥḥāk ibn Makhlad al-Nabīl, a reliable and firm narrator - who said: Ibn Jurayj narrated it to us as a mawqūf report, but he said at the end: "He said: Then He will reveal Himself to them - he said: I heard the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) say - smiling."
- " نحن يوم القيامة على كوم فوق الناس، فتدعى الأمم بأوثانها وما كانت تعبد، الأول فالأول، ثم يأتينا ربنا بعد ذلك فيقول: ما تنتظرون؟ فيقولون: ننتظر ربنا، فيقول: أنا ربكم، فيقولون: حتى ننظر إليك، فيتجلى لهم يضحك، فيتبعونه ". أخرجه أحمد (٣ / ٣٤٥) والدارمي في " الرد على الجهمية " (ص ٥٨) من طريق ابن لهيعة عن أبي الزبير قال: سألت جابرا ﵁ عن الورود؟ فأخبرني أنه سمع رسول الله ﷺ يقول: فذكره. قلت: وهذا إسناد صحيح، رجاله ثقات غير ابن لهيعة، فإنه قد ضعف من قبل حفظه، ولكن هذا الحديث مما حفظه، لأنه قد تابعه عليه ابن جريج قال: أخبرني أبو الزبير أنه سمع جابر بن عبد الله به، إلا أنه لم يصرح برفعه، لكن له حكم الرفع كما هو ظاهر، لاسيما وقد صرح برفعه في بعض الطرق عنه، وفي غيرها كما يأتي. وقد رواه عنه ثلاثة من الثقات: الأول: أبو عاصم - وهو الضحاك بن مخلد النبيل، ثقة ثبت - قال: حدثنا ابن جريج به موقوفا، لكنه قال في آخره: " قال: فيتجلى لهم - قال: سمعت رسول الله ﷺ يقول - يضحك ".
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