"al-Kabīr" (24/26/67) - and Aḥmad in "al-Musnad" (6/333) said: Muḥammad ibn ʿAbdullāh ibn al-Zubayr Abū Aḥmad al-Zubayrī narrated to us, saying: Saʿd ibn Aws narrated to us from Bilāl al-ʿAbasī from Maymūnah who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said one day: and he mentioned it. ʿUbayd Allāh ibn Mūsá also followed him from Saʿd ibn Aws with it. And in it is the addition. It was recorded by al-Ṭabarānī (14). I say: This isnād is authentic, Saʿd and Bilāl - who is Ibn Yaḥyá - are trustworthy. Al-Haythamī said (7/320) after attributing it to al-Ṭabarānī and Aḥmad: "And the men of Aḥmad are trustworthy." I say: There is no need to mention Aḥmad without al-Ṭabarānī, and you know that it is with him from the route of Ibn Abī Shaybah from the first aspect. Likewise, his men from the other aspect in which there is the addition, and it is from his (ṣallá Allāhu ʿalayhi wa-sallam) miraculous knowledge, especially his saying: "and adornment appeared," for it has spread in buildings, clothing, and commercial establishments in a strange manner, even on the shirts of young people and their shoes, and even women's shoes! So may Allāh send prayers upon the one described by His saying: *"Nor does he speak from [his own] inclination. It is not but a revelation revealed."* And (al-Raghbah): Ibn al-Athīr said: "It means lack of chastity and excessive questioning."

- "Indeed, he has judged them today with the judgment of Allāh which He judged from above the seven heavens. It means Saʿd ibn Muʿādh in his judgment on Banū Qurayẓah." It was recorded by al-Nasāʾī in "Manāqib al-Kubrā" (5/62-63/8223) and Ibn Saʿd in "al-Ṭabaqāt" (3/426) and al-Ṭaḥāwī in "Sharḥ al-Maʿānī" (2/124-