in "al-Mirqāt" (5/143) and Qatādah is one of the narrators of the ḥadīth of Subayʿ with ʿAbd al-Razzāq and others. 2 - "remnant" meaning of evil or good, implying whether Islam will remain after we fight them? 3 - "specks" Ibn al-Athīr said: it is the plural of "qudhā" and "qudhā" is the plural of "qudhāh," which refers to what falls into the eye, water, or drink from dust, straw, dirt, or other things. He intended that their gathering would be with corruption in their hearts, likening it to specks in the eye, water, and drink. 4 - "smoke" meaning with grudges. Qatādah said this, and it has been explained in another narration with the wording: "the hearts of people will not return to what they were upon" as I mentioned in the text. 5 - "stake" with the jīm having a kasrah and the mīm being silent followed by a lām, a stick set up for camels to rub against. As mentioned in "al-Fatḥ" (13/36). 6 - "foal" Ibn al-Athīr said: the "fawl" is the young foal. Important benefit: al-Ḥāfiẓ Ibn Ḥajar said about al-Ṭabarī: "In the ḥadīth, it is mentioned that when people do not have an imam and they split into factions, one should not follow anyone in the division and should avoid all if possible to avoid falling into evil. This is how what is mentioned in other ḥadīths is to be understood, and it reconciles what appears to be contradictory among them." (Note): al-Ḥāfiẓ and others made some errors, so it is necessary to point them out. Firstly: he said: Muslim added in the narration of Abū al-Aswad from Ḥudhayfah: "so we are in it." The correct version is (al-Aswad) as it refers to the narration of Abū Salām from him, which is the second path. Abū Salām's name is Mamṭūr, and his nickname is al-Aswad. The correct version appears in "ʿUmdat al-Qārī" (24/194) and it is strange that this error was repeated in "al-Fatḥ" on another page four times, indicating it is not a typographical error