"there is nothing wrong with him." Rather, al-Fallas said: "He is a reliable shaykh, there is nothing wrong with him." Thus, his ḥadīth is ḥasan, if Allāh wills, as long as he does not contradict. He has narrated a rejected ḥadīth, which we have documented and clarified who contradicted him in the other book (1063). Another supporting narration is reported by Abū Ḥafṣ al-Jumaḥī: ʿAlī ibn ʿAbd al-ʿAzīz narrated to us, al-Qaʿnabī narrated to us, Ibrāhīm ibn ʿAbd Allāh ibn al-Ḥārith al-Jumaḥī narrated from Muḥammad ibn Ḥibbān, from Abū Saʿīd al-Khudrī, who said: "Whoever circumambulates this House seven times, speaking only of takbīr or tahlīl, it is as if he has freed a slave." It was recorded by al-Bayhaqī in "al-Sunan al-Kubrā" (5/85). Its narrators are reliable except for Abū Ḥafṣ—or in another version: Abū Jaʿfar—al-Jumaḥī, whom I do not know. And Muḥammad ibn Ḥibbān is the son of Yaḥyá ibn Ḥibbān, attributed to his grandfather. The phrase "he does not engage in idle talk" is supported by a ḥadīth of Ibn ʿAbbās, both marfūʿ and mawqūf: "Circumambulating the House is like prayer, except that you speak during it. So whoever speaks during it should only speak good." It has been authenticated as marfūʿ, and a group has authenticated it, and it is documented in "Irwāʾ al-Ghalīl" (121).