the first: from him, from ʿAbd Allāh ibn Yazīd, from al-Barāʾ. It was recorded by al-Tirmidhī in "al-Shamāʾil" (no. 252), al-Nasāʾī in "ʿAmal al-Yawm" (755), and Aḥmad (4/300) through the route of Isrāʾīl from Abū Isḥāq from his father from Abū Isḥāq from Abū Burdah from al-Barāʾ with it. It was recorded by al-Nasāʾī (758) and Abū al-Shaykh in "Akhlaq al-Nabī ﷺ" (p. 167) and al-Tirmidhī in "al-Sunan" (3396), who said: "This ḥadīth is ḥasan gharīb from this route." Al-Thawrī narrated this ḥadīth from Abū Isḥāq from al-Barāʾ without mentioning anyone between them. It was narrated by Shuʿbah from Abū Isḥāq from Abū ʿUbaydah and another man from al-Barāʾ. It was narrated by Sharīk (in one version: "Isrāʾīl," which is correct as mentioned earlier) from Abū Isḥāq from ʿAbd Allāh ibn Yazīd from al-Barāʾ, and from Abū Isḥāq from Abū ʿUbaydah from ʿAbd Allāh from the Prophet ﷺ similarly." the third: it is the narration of Sufyān - who is al-Thawrī - from Abū Isḥāq from al-Barāʾ. It was recorded by al-Nasāʾī (753), Aḥmad (4/298), and Abū al-Shaykh in "Akhlaq al-Nabī ﷺ" (p. 167) from three routes from him. Al-Ḥāfiẓ said in "al-Fatḥ" (11/115): "Its isnād is authentic." the fourth: the narration of Shuʿbah from Abū Isḥāq from Abū ʿUbaydah and another man from al-Barāʾ. It was recorded by Aḥmad (4/281): Muḥammad ibn Jaʿfar narrated to us, he said: Shuʿbah narrated to us ..