"truthful but makes mistakes and misreads." I said: Thus, the isnād is good if it is free from faults or has supporting narrations, for al-Haythamī said in "al-Majmaʿ" (1/150): "It was narrated by al-Ṭabarānī in 'al-Awsaṭ', and in it is Muḥammad ibn ʿUthmān ibn Abī Shaybah, who is trustworthy, although more than one has weakened him." And he said in another place (1/192): "It was narrated by al-Ṭabarānī in 'al-Kabīr', and its men are trustworthy." And let it be examined whether his statement: "al-Kabīr" is correct or a slip of the pen or a mistake by the copyist, for the volume that contains the Musnad of Abū Mūsá from "al-Muʿjam al-Kabīr" has not yet been printed. And in the meaning of the ḥadīth of Abū Mūsá, there are reports from some of the Companions. Ibn ʿAbd al-Barr narrated them in "Jāmiʿ Bayān al-ʿIlm" (1/64-65).

- "A king from the Children of Israel took a man and gave him the choice between drinking wine, killing a child, committing adultery, eating pork, or being killed if he refused. He chose to drink wine, and when he drank it, he did not refrain from anything they wanted from him. The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) then said to us: No one drinks it and has their prayer accepted for forty nights, and no one dies with it in their bladder except that Paradise is forbidden to him, and if he dies within the forty days, he dies the death of ignorance." It was narrated by al-Ṭabarānī in "al-Awsaṭ" (number - 357 - my copy) and al-Ḥākim (4 /