- "He forbade drinking from the broken part of a cup." It was recorded by al-Ṭabarānī in "al-Muʿjam al-Awsaṭ" (No. 6976, my copy) through the chain of Mūsá ibn Ismāʿīl Abū Salamah al-Tubudhikī: ʿAbd Allāh ibn al-Mubārak informed us from Maʿmar from Jaʿfar ibn Burqān from Yazīd ibn al-Aṣamm from Abū Hurayrah who said: It was mentioned in the passive voice, not mentioning the Prophet (ṣallá Allāhu ʿalayhi wa-sallam), and he said: "No one narrated it from Jaʿfar ibn Burqān, nor from Maʿmar except Ibn al-Mubārak, and Mūsá ibn Ismāʿīl was unique in narrating it." I said: No, rather ʿAbd al-Raḥmān ibn Mahdī also followed him from ʿAbd Allāh ibn al-Mubārak with it. It was recorded by Abū Nuʿaym in "al-Ḥilyah" (9/38). And this is an authentic ḥadīth, its chain is authentic, its men are trustworthy, the men of Muslim, and al-Haythamī said (5/78): "It was narrated by al-Ṭabarānī in 'al-Awsaṭ', and its men are trustworthy, the men of the authentic collections." Then he said: "And from Ibn ʿAbbās and Ibn ʿUmar who said: It is disliked to drink from the broken part of a cup, and the handle of the cup. It was narrated by al-Ṭabarānī, and its men are the men of the authentic collections." I said: In its chain (11/64/11055) is Naʿīm ibn Ḥammād, who is weak, and al-Bukhārī only recorded from him in conjunction. And there is a supporting narration from the ḥadīth of Abū Saʿīd al-Khudrī, number (388), elevated with the wording: "the broken part of the cup," and this ḥadīth explains it. Ibn al-Athīr said: "Meaning the place of the break in it, and it was forbidden because the drinker's mouth cannot be steady on it, and perhaps the water would spill on his clothes and hands." And it was said: because its place does not receive complete cleaning if