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from the narration of Muḥammad ibn ʿAlī al-Najjār from him, and it is in the sixth volume (1-132), as well as the book "Sales and Testimonies" from the narration of al-Najjār from him in the eighth volume (1-368). I also found in it the book "Ahl al-Kitābain" from the narration of Muḥammad ibn Yūsuf al-Ḥadhāqī from him, and it is in the tenth volume (311-378). There may be other books not from the narration of al-Dabarī, and it was supposed that this and other matters would be clarified by its editor Shaykh Ḥabīb al-Raḥmān al-Aʿẓamī in his introduction, which he promised to publish, but he has not done so. He published the book in its entirety, and we did not find any trace of it in any of its volumes, and perhaps he intended to do so, then he passed away, so perhaps he did.
من رواية محمد بن علي النجار عنه، وهو في المجلد السادس (١ - ١٣٢) وكذلك كتاب " البيوع والشهادات " من رواية النجار عنه في المجلد الثامن (١ - ٣٦٨). كما وجدت فيه كتاب " أهل الكتابين " من رواية محمد بن يوسف الحذاقي عنه، وهو في المجلد العاشر (٣١١ - ٣٧٨). وقد يكون هناك كتب أخرى ليست من رواية الدبري، ولقد كان من المفروض أن يوضح ذلك وغيره محققه الشيخ حبيب الرحمن الأعظمي في مقدمته التي وعد بنشرها، ولما يفعل. فقد نشر الكتاب بتمامه، ولم نجد لها أثرا في شيء من مجلداته، ولعله يفعل، ثم توفي ﵀ فلعله فعل.
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- "Whoever says in the morning: 'I am pleased with Allāh as my Lord, with Islam as my religion, and with Muḥammad as my Prophet,' I am the guarantor to take him by the hand until I admit him to Paradise." Al-Mundhirī mentioned it in "al-Targhīb" (1/229) from the ḥadīth of al-Munadhir, the Companion of the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam), who used to be in (Africa). He said: I heard the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) say it, and he mentioned it. And he said: "It was narrated by al-Ṭabarānī with a good isnād." Likewise, al-Haythamī said in "al-Majmaʿ" (10/116). Al-Ḥāfiẓ Ibn Ḥajar critiqued it in his commentary, saying: "I said: In it is Rushdīn, and he is weak." I said: And I followed him on this in "al-Taʿlīq al-Raghīb," and based on it, I included it in "Ḍaʿīf al-Targhīb," then it became clear to me that Rushdīn was not alone in narrating it, as he narrated it from Ḥayyī ibn
- " من قال إذا أصبح: " رضيت بالله ربا وبالإسلام دينا وبمحمد نبيا "، فأنا الزعيم لآخذن بيده حتى أدخله الجنة ". أورده المنذري في " الترغيب " (١ / ٢٢٩) من حديث المنيذر صاحب رسول الله ﷺ، وكان يكون بـ (أفريقية) قال: سمعت رسول الله صلى الله عليه وسلم يقول: فذكره. وقال: " رواه الطبراني بإسناد حسن ". وكذا قال الهيثمي في " المجمع " (١٠ / ١١٦). فتعقبه الحافظ ابن حجر فيما علقه عليه، فقال: " قلت: فيه رشدين، وهو ضعيف ". قلت: وكنت اتبعته على هذا في " التعليق الرغيب "، وعليه أوردته في " ضعيف الترغيب "، ثم تبين لي أن رشدين لم يتفرد به، فإنه رواه عن حيي بن
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