and know that the ḥadīths regarding the position of the lower garment, whether recommended, permissible, or forbidden, are numerous. Some are found in the "Ṣaḥīḥayn," and many excellent ones have been compiled by al-Ḥāfiẓ al-Mundhirī in "al-Targhīb wa-al-Tarhīb." This ḥadīth is not among them. Strangely, Shaykh Aḥmad ʿAbd al-Raḥmān al-Bannā did not mention it in this chapter on clothing in "al-Fatḥ al-Rabbānī" (17/234), and I do not know if he mentioned it elsewhere in the book. Time does not permit verification of this, but if he did include it, he should have pointed it out and guided the reader to it, to facilitate reference for the researcher. Then one of my brothers informed me that he included it (17/294). I chose to extract it for two reasons: first, it provides a remarkable practical specification of the permissible and impermissible position of the lower garment, which I have not seen in other ḥadīths. The second reason is that it clearly explains that the differences seen among people in terms of complexion, height, weight, hairiness, and other physical characteristics, such as this one being hairy and that one smooth-skinned, this one having a large beard and that one being beardless, or having a thin beard, and other such differences in creation, are all from the good creation of Allāh. Therefore, a Muslim should not attempt to change Allāh's creation, otherwise, they deserve the curse as mentioned in the ḥadīth about those who pluck eyebrows, those who have them plucked, those who tattoo, those who have tattoos done, and those who create gaps between their teeth to change Allāh's creation for beauty. Agreed upon, and its extraction will come, Allāh willing, number (2792). It is as if the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) wanted to console ʿAmr al-Anṣārī, who lengthened his lower garment to cover his thin legs, by saying (ṣallá Allāhu ʿalayhi wa-sallam): "Indeed, Allāh has perfected everything He created." This is something that encourages the Muslim