Ibn al-Qayyim said in "Zād al-Maʿād": "The Prophet (ṣallá Allāhu ʿalayhi wa-sallam) intended to manifest the symbols of Islam in the place where they had displayed the symbols of disbelief and enmity towards Allāh and His Messenger. This was his habit, may Allāh's prayers and peace be upon him: to establish the symbol of tawḥīd in places of the symbols of disbelief and shirk, as he (ṣallá Allāhu ʿalayhi wa-sallam) ordered that a mosque be built in al-Ṭāʾif in the place of al-Lāt and al-ʿUzzā." As for what Muslim narrated from ʿĀʾishah that staying at al-Abṭaḥ is not a sunnah, and from Ibn ʿAbbās that it is nothing. The scholars have responded to this with two answers: the first is that the one who affirms is given precedence over the one who denies. The other is that there is no contradiction between them, as the one who denies meant that it is not part of the rituals, so nothing is required by leaving it, while the one who affirms meant its inclusion in the general emulation of his actions (ṣallá Allāhu ʿalayhi wa-sallam), not that it is obligatory. Al-Ḥāfiẓ said subsequently (3/471): "It is recommended to pray ẓuhr, ʿaṣr, maghrib, and ʿishāʾ there, and to spend part of the night there as indicated by the ḥadīth of Anas and Ibn ʿUmar." I said: and they are in "My Abridgment of Ṣaḥīḥ al-Bukhārī" (Book of Ḥajj / 83 - Chapter and 148 - Chapter). (al-Abṭaḥ): meaning the Abṭaḥ of Mecca, which is the valley's streambed, and it is pluralized as al-biṭāḥ and al-abāṭiḥ, and from it is said: Quraysh of al-Biṭāḥ, they are those who reside in the Abāṭiḥ of Mecca and its Baṭḥāʾ. "End" and (al-Taḥṣīb): the descent at (al-Muḥaṣṣab) which is the gorge that leads to al-Abṭaḥ between Mecca and Minā. It is also (Khīf Banī Kinānah).