"the Kufans narrated from him." I said: and the narrator from him is Abū ʿAmr al-Shāmī, as you can see. The second: from Abū Idrīs al-Khawlānī from Abū Dharr with it, very lengthy, and it includes the ḥadīth of the translation and an increased number of prophets mentioned in the ḥadīth of ʿAlī ibn Yazīd. It was recorded by Ibn Ḥibbān in "Ṣaḥīḥ" (94 - al-Mawārid) and Abū Nuʿaym in "al-Ḥilyah" (1/166-168) through the route of Ibrāhīm ibn Hishām ibn Yaḥyá ibn Yaḥyá al-Ghassānī: my father narrated to us from my grandfather from Abū Idrīs al-Khawlānī with it. I said: and this Ibrāhīm is abandoned, accused of lying, but he was not alone in narrating it, as Abū Nuʿaym said after it: "and it was narrated by al-Mukhtār ibn Ghassān from Ismāʿīl ibn Salamah from Abū Idrīs." I said: and this al-Mukhtār is among the men of Ibn Mājah, a group narrated from him, and they did not mention his reliability from anyone, and al-Ḥāfiẓ said: "acceptable." And his teacher Ismāʿīl ibn Salamah, I did not find a biography for him, and it is most likely a distortion and the correct [name] is (Ismāʿīl ibn Muslim) as they mentioned him among his teachers, and he is the trustworthy al-ʿAbdī, and likewise al-Mukhtār is ʿAbdī, so if the isnād to him is authentic, it is ḥasan due to other [supporting narrations]. And Allāh knows best. And it was followed by al-Māḍī ibn Muḥammad from Abū Sulaymān from al-Qāsim ibn Muḥammad from Abū Idrīs al-Khawlānī with it. And it also includes the number of prophets. It was recorded by Ibn Jarīr in "al-Tārīkh" (1/150). I said: and this isnād is weak, due to the weakness of al-Māḍī ibn Muḥammad. And his teacher Abū Sulaymān, his name is ʿAlī ibn Sulaymān, unknown