(Notes): First: Ibn Kathīr's statement, "Aḥmad was unique in narrating it," means without the authors of the six books, and this is an error, as you have learned from our referencing it that some of them have indeed narrated it. Second: Al-Ḥākim's authentication of the ḥadīth despite his explicit mention of the anonymity of some of its narrators is evidence that his methodology includes authenticating ḥadīths with unknown narrators. In this, he is like Ibn Ḥibbān. Remember this, as it will benefit you in research and investigation, if Allāh wills. Third: Al-Ḥākim added in his narration through the route of Muḥammad ibn Muḥammad ibn Ḥibbān al-Anṣārī: "Muḥammad ibn al-Ṣabbāḥ al-Jarjarāʾī narrated to us, Marwān ibn Muʿāwiyah al-Fazārī narrated to us, Abū al-Malīḥ narrated to us with his isnād: '... and indeed Allāh becomes angry with whoever does it, and no one else does it.' He meant supplication." I suspected that this addition was inserted into the ḥadīth by al-Jarjarāʾī or al-Anṣārī, as I did not recognize it, and al-Fazārī is one of Aḥmad's teachers in the ḥadīth of the translation. Aḥmad is a mountain of precision and memorization, and he did not mention it from him, with the trustworthy ones following him as previously mentioned. Therefore, I included the ḥadīth with this addition in "al-Ḍaʿīfah" (4040). Moreover, the ḥadīth has two supporting narrations from Anas and al-Nuʿmān ibn Bashīr. 1 - As for the ḥadīth of Anas, it is narrated by Ḥammād ibn ʿAbd al-Raḥmān al-Kalbī, from al-Mubārak ibn Abī Ḥamzah, from al-Ḥasan, from him, from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) in what he narrates from his Lord (mighty and majestic): "O son of Adam! If you ask Me, I will give you, and if you do not ask Me, I will be angry with you." It was recorded by al-Ṭabarānī in "al-Duʿāʾ" (no. 24)