- "Whoever recites *Sūrah al-Kahf* [as it was revealed] will have a light on the Day of Resurrection from his place to Mecca. Whoever recites the last ten verses of it, and then the Dajjāl emerges, it will not harm him. Whoever performs ablution and says: 'Glory be to You, O Allāh, and with Your praise, [I bear witness that] there is no deity but You, I seek Your forgiveness and repent to You,' it will be written on a scroll, then sealed, and it will not be broken until the Day of Resurrection." It was narrated by al-Nasāʾī in "ʿAmal al-Yawm wa-al-Laylah" (81 and 952) and al-Ṭabarānī in "al-Awsaṭ" (1/5/1) through the route of Yaḥyá ibn Muḥammad ibn al-Sakan, and al-Ḥākim (1/564) through the route of Abū Qilābah ʿAbd al-Malik ibn Muḥammad, with the addition attributed to him, both from Yaḥyá ibn Kathīr al-ʿAnbarī: Shuʿbah narrated to us from Abū Hāshim al-Rummānī from Abū Majlaz from Qays ibn ʿAbbād from Abū Saʿīd al-Khudrī who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: ... and he mentioned it. Al-Ṭabarānī said: "No one narrated it from Shuʿbah except Yaḥyá." I say: He is trustworthy, from the men of the two Shaykhs, and likewise those above him, so it is a ṣaḥīḥ isnād according to the criteria of the two Shaykhs. Al-Ḥākim's statement: "Ṣaḥīḥ according to the criteria of Muslim" is one of his errors, even if al-Dhahabī followed him. It has been criticized as being mawqūf, as al-Haythamī said (1/239): "Al-Ṭabarānī narrated it in 'al-Awsaṭ', and its men are the men of 'al-Ṣaḥīḥ', except that al-Nasāʾī said after narrating it in 'al-Yawm wa-al-Laylah': (This is a mistake, and the correct [version] is mawqūf)." Then he narrated it from the narration of al-Thawrī, and Ghandar from Shuʿbah as mawqūf. And something similar is in "al-Targhīb" (1/105)