and I say it is only ḥasan, for Kathīr ibn Zayd - who is al-Aslamī - has been criticized regarding his memory.

- "Shall I not guide you to a charity whose place Allāh loves? Reconcile between people, for it is a charity whose place Allāh loves." It was narrated by al-Aṣbahānī in "al-Targhīb" (p. 50) through the route of Abū Umayyah: Kathīr ibn Hishām informed us from Abū (sic) al-Masʿūdī from Abū Janāb from a man from Abū Ayyūb al-Anṣārī (raḍiya Allāhu ʿanhu) as marfūʿ. 2 - Then it was narrated through the route of Ibn Abī al-Dunyā: Muḥammad ibn ʿUthmān al-ʿAjlī told me: Khālid ibn Makhlad informed us from ʿAbd Allāh ibn ʿUmar from ʿUmar, the client of Ghufrah, from Abū Ayyūb al-Anṣārī with a similar narration. 3 - And also through his route: Isḥāq ibn Ismāʿīl informed us, Jarīr informed us from Yaḥyá ibn Saʿīd from Ismāʿīl ibn Abī Ḥakīm from Saʿīd ibn al-Musayyib who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: ... and he mentioned it as mursal. I say: All these isnāds are weak. As for the first, it is linked with the following defects: first: the anonymity of the man who was not named. Second: the weakness of Abū Janāb, whose name is Yaḥyá ibn Abī Ḥiyyah, the ḥāfiẓ said: "They declared him weak due to his excessive tadlīs." Third: al-Masʿūdī, whose name is ʿAbd al-Raḥmān ibn ʿAbd Allāh ibn ʿUtbah ibn Masʿūd al-Kūfī, the ḥāfiẓ said: "Truthful but confused before his death." Fourth: Abū Umayyah, who is Muḥammad ibn Ibrāhīm ibn Muslim al-Khuzāʿī al-Ṭarsūsī, and he is "truthful but errs" as mentioned in "al-Taqrīb." The second is also linked with defects: first: ʿUmar, the client of Ghufrah, whose father's name is ʿAbd Allāh. The ḥāfiẓ said: "Weak, frequently mursal." Second: ʿAbd Allāh ibn ʿUmar, who is al-ʿUmrī al-Mukabbir, known for being weak. Third: Khālid ibn Makhlad, who is al-Qaṭwānī, the ḥāfiẓ said: "Truthful, inclined towards Shīʿism, and has unique narrations." The third, all its narrators are trustworthy, narrators of Muslim except Isḥāq ibn Ismāʿīl - who is al-Ṭālaqānī - and he is trustworthy, so it is an authentic isnād, but it is mursal. And it has a fourth route, narrated by al-Ṭabarānī in "al-Kabīr" (1/196/1) through the route of Mūsá ibn ʿUbaydah from ʿUbādah ibn ʿUmayr ibn ʿUbādah ibn ʿAwf who said: Abū Ayyūb said to me: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said to me: ... and he mentioned it with the wording: "... Allāh and His Messenger love it? Reconcile between people when they have enmity and corruption." And the rest is similar. And its isnād is also weak, ʿUbādah ibn ʿUmayr, I did not find anyone who translated him. And Mūsá ibn ʿUbaydah is weak. However, in my view, the ḥadīth rises to the level of ḥasan at least, due to the combination of these routes, especially as it includes that authentic mursal. And Allāh knows best