- "The best charity is reconciling between people." Narrated by ʿAbd ibn Ḥumayd in "al-Muntakhab min al-Musnad" (43/2), al-Bazzār (2059), and al-Ṭabarānī in "al-Muʿjam al-Kabīr" from al-Afrīqī from a man from ʿAbd Allāh ibn Yazīd from ʿAbd Allāh ibn ʿAmr as a marfūʿ ḥadīth. It was also narrated by al-Bukhārī in "al-Tārīkh" (2/1/270) and al-Qudāʿī (104/2) from ʿAbd al-Raḥmān ibn Ziyād from Rāshid ibn ʿAbd Allāh al-Maʿāfirī from ʿAbd Allāh ibn Yazīd with the same chain. I say: This isnād is weak due to ʿAbd al-Raḥmān ibn Ziyād - who is Ibn Anʿam - and he is al-Afrīqī in the first path, and he is weak in his memory as stated in "al-Taqrīb". And Rāshid ibn ʿAbd Allāh al-Maʿāfirī - who is the unnamed man in the first path - was mentioned by al-Bukhārī and likewise by Ibn Abī Ḥātim (1/2/485) without any criticism or commendation. (Note): It is known that the Companion of the ḥadīth is Ibn ʿAmr, who is Ibn al-ʿĀṣ, as it appears in "al-Targhīb" (3/292), "al-Majmaʿ" (8/80), and "al-Jāmiʿ al-Ṣaghīr". However, in the explanation by al-Manāwī, it appears as (Ibn ʿUmar), and the commentator clarified by saying: "Ibn al-Khaṭṭāb", which is a mistake similar to "al-Jāmiʿ al-Kabīr" (1/115/1). And regarding the ḥadīth, al-Mundhirī (3/292) said: "Narrated by al-Ṭabarānī and al-Bazzār, and in its isnād is ʿAbd al-Raḥmān ibn Ziyād ibn Anʿam, and this ḥadīth is ḥasan due to the preceding ḥadīth of Abū al-Dardāʾ." I say: He refers to his ḥadīth with the wording: