"the best women who rode camels are the righteous women of Quraysh, most caring for a husband in his possession and most compassionate to a child in his youth." Its isnād is as follows: Abū Nuʿaym narrated to us, saying: ʿAbd Allāh ibn Mubashshir, the client of Umm Ḥabībah, narrated to us from Zayd ibn Abī ʿAtāb from Muʿāwiyah in a marfūʿ manner. This isnād is authentic; its men are the men of al-Bukhārī, except for ʿAbd Allāh ibn Mubashshir, who was deemed trustworthy by Ibn Maʿīn as mentioned in "al-Taʿjīl." Al-Bukhārī mentioned this addition in a suspended form in his "Ṣaḥīḥ" (193), and al-Ḥāfiẓ said: "Aḥmad and al-Ṭabarānī connected it through the route of this Ibn Mubashshir, and its men are trustworthy, though there is some discussion about some of them that does not undermine [the authenticity]." End of quote. Compiled from "al-Sharḥ" and "al-Taʿjīl." I said: And this 'some' about whom there is discussion is not clear to me among these three, for Abū Nuʿaym, who is al-Faḍl ibn Dukayn, is a reliable and established narrator as al-Ḥāfiẓ himself stated in "al-Taqrīb," and likewise, Zayd ibn Abī ʿAtāb is considered trustworthy by him, so only this Ibn Mubashshir remains, and he was deemed trustworthy by Ibn Maʿīn as previously mentioned, and al-Ḥāfiẓ did not report any disagreement about him in "al-Taʿjīl." And Allāh knows best. There is a corroborating narration for this addition from the ḥadīth of Abū Hurayrah mentioned earlier with the wording: "The best women who rode camels," so refer to it under number (1052).