a great number of which contain noble prophetic morals and blessed Muhammadan etiquettes, such as the ḥadīths (2501, 2570, 2605, 2616, 2648, 2658). There are also many jurisprudential benefits, such as what is found under ḥadīth (2565) regarding the meaning of the ḥadīth: "You and your wealth belong to your father." In ḥadīth (2571), there is an important discussion by Ibn Ḥazm permitting a woman's gift without her husband's permission. In ḥadīth (2920), it is affirmed that two rakʿahs of prayer are performed after ʿAṣr, and that the disliked time for prayer afterwards is only when the sun begins to yellow. There is a good collection of supplications and remembrances, such as the ḥadīths (2506, 2524, 2563, 2578, 2598, 2664, 2686, 2727, 2753, 2754, 2755, and....) among other jurisprudential, ḥadīth-related benefits, and various topics whose headings can be accessed through the different indexes. The esteemed readers will also find in this volume ḥadīths that have been repeated either in previous volumes of this "series" or in my other books and compilations. I have retained them here for additional benefits, or further notes and indications either in the text, the isnād, the takhrīj, or in the explanation and deduction, such as the ḥadīths: (2541, 2563, 2579, 2590, 2652, 2719, 2724, 2792, 2848 ...). And now: I ask Allāh ﷾ to assist me in completing what I am able to of