It was recorded by Ibn Mājah (1/238), Ibn Ḥibbān (277), al-Bayhaqī, al-Ṭayālisī (1/73/295), and Aḥmad (1/389 and 410). I said: Its narrators are trustworthy, the narrators of al-Bukhārī, except that ʿAṭāʾ ibn al-Sāʾib had become confused. The ḥadīth has a supporting narration reported by Muʿāwiyah ibn Ṣāliḥ from Abū ʿAbd Allāh al-Anṣārī from ʿĀʾishah, raised to the Prophet, with the wording: "There is no staying up late except for three: one who prays, a traveler, or a bridegroom." It was recorded by Samawayh in "al-Fawāʾid" (38/2) and al-Ḍiyāʾ al-Maqdisī in "al-Mukhtārah" as in "Nayl al-Awṭār." I said: Abū ʿAbd Allāh al-Anṣārī was mentioned by Ibn Abī Ḥātim in "al-Jarḥ wa-al-Taʿdīl" (4/2/400) for this narration, and he did not mention any criticism or endorsement of him. In summary, the ḥadīth is ḥasan in my view. And Allāh knows best. Then I found another chain for it that elevates it to the level of ṣaḥīḥ, narrated by Ibrāhīm ibn Yūsuf, who reported from Sufyān ibn ʿUyaynah, from Manṣūr, from Ḥabīb ibn Abī Thābit, from Ziyād ibn Ḥudayr, from ʿAbd Allāh. It was recorded by Abū Nuʿaym in "al-Ḥilyah" (4/198) through two chains from him. I said: This isnād is acceptable in follow-ups; Ziyād ibn Ḥudayr (in the original: "ibn Jarīr," which is an error), known as Abū al-Mughīrah al-Asadī, is trustworthy. Those below him are trustworthy, from the narrators of the two Shaykhs, except for Ibrāhīm ibn Yūsuf, who is al-Ḥaḍramī al-Kindī. Al-Nasāʾī said: "He is not strong." Mūsá ibn Isḥāq said: "Trustworthy."