weak, and his father is considered acceptable by the ḥāfiẓ, meaning in the context of corroboration. For this reason, al-Tirmidhī did not deem its isnād good, but only its text, and he said after it: "A good ḥadīth." It is as he said or even higher, for it has many supporting evidences which the ḥāfiẓ Ibn Kathīr mentioned in his "Tafsīr" (3/55-58), and I will mention one of them soon. Ibn ʿAdī narrated (136/1) from Rushdīn ibn Kurayb from his father from Ibn ʿAbbās regarding the verse: * (a praised station) * he said: "The praised station is the intercession," and he said: "Rushdīn's ḥadīths are comparable, I have not seen in them a very denounced ḥadīth, and despite his weakness, his ḥadīth is recorded."

"People will be resurrected on the Day of Judgment, and I and my nation will be on a hill. My Lord will clothe me in a green garment, then I will be permitted to speak, and I will say whatever Allāh wills me to say, and that is the praised station." It was narrated by Ibn Ḥibbān (6445 - al-Iḥsān) and al-Ḥākim (2/363) and Aḥmad (3/456) from the route of Muḥammad ibn Ḥarb who narrated to me from al-Zubaydī from al-Zuhrī from ʿAbd al-Raḥmān ibn ʿAbd Allāh ibn Kaʿb ibn Mālik from Kaʿb ibn Mālik as a marfūʿ ḥadīth. Al-Ḥākim said: "Authentic according to the criteria of the two shaykhs," and al-Dhahabī agreed with him, and it is as they said. He was followed by Baqiyyah ibn al-Walīd: who narrated to us from al-Zubayrī with it. It was recorded by al-Ṭaḥāwī in "Mushkil al-Āthār" (1/449) and Ibn Abī ʿĀṣim in "al-Sunnah" (785 - my verification).