"that among the signs of the Hour is that a man will pass through the length and breadth of the mosque and not pray two rakʿahs in it." It was recorded by al-Ṭabarānī, who said: "This is how Manṣūr narrated it, and Qatādah connected it." I said: But its isnād to Qatādah is weak and contains an objectionable addition, as I have clarified in the other book (4514). As for the other addition: "and that sudden death will become widespread." I have found another chain for it from Anas. It was recorded by ʿAbd al-Razzāq in "al-Muṣannaf" (6780), Ibn ʿAdī in "al-Kāmil" (83/1), and al-Dīnūrī in "al-Muntaqá min al-Majālisah" (270/2) from al-Ḥasan ibn ʿAmārah from al-Ḥawārī ibn Ziyād from him in a marfūʿ form: "Among the signs of the Hour is that paralysis will spread, and sudden death." But this Ibn ʿAmārah is abandoned. However, it has been established in the mursal of al-Shaʿbī mentioned earlier, narrated by Muḥammad ibn Yaḥyá from his father from Ḥammād ibn Salamah from ʿĀṣim ibn Bahdalah from al-Shaʿbī in a marfūʿ form. It was recorded by Abū ʿAmr al-Dānī in "al-Fitan" (52/1 and 53/1). This is a good mursal isnād. Muḥammad ibn Yaḥyá is the son of Saʿīd ibn Farūkh al-Qaṭṭān, and he is trustworthy. As for his father, he is a reliable ḥāfiẓ and imām, and those above them are well-known. When combined with the ḥadīth of Anas, this addition reaches the level of ḥasan, if Allāh wills.