I said: this is a mursal [ḥadīth] as it does not mention in its isnād: "from Abū Maḥdhūrah," unless it was omitted by the copyist or the printer, which is possible. And this ʿAbdullāh is trustworthy, one of the shaykhs of Muslim, and he is the son of ʿUmar ibn Muḥammad ibn Abān, known as (Mashkadānah). In summary, the isnād is weak, because even if it is free from being mursal, it will not be free from [issues with] Ibrāhīm, or his father, or his grandfather. Despite that, al-Haythamī said about both ḥadīths (1/311): "And its isnād is ḥasan!" I had relied on it when I extracted the ḥadīths of "al-Jāmiʿ al-Ṣaghīr wa-Ziyādatuh," and I divided it into two sections: "the authentic" and "the weak." I had not reviewed its isnād, so I included it in "the authentic" under number (295). Now that I have reviewed it and realized its weakness and his leniency in grading it as ḥasan, it should be placed in "Ḍaʿīf al-Jāmiʿ," but I was prevented from doing so because I found a strong corroborating witness for it from the ḥadīth of Salamah ibn al-Akwaʿ who said: "The Prophet (ṣallá Allāhu ʿalayhi wa-sallam) would pray Maghrib at the time the sun set, when its edge disappeared." It was recorded by al-Shaykhān and others, and it is included in "Ṣaḥīḥ Abū Dāwūd" (443). His statement: "hasten it" means: the Maghrib prayer. Ibn al-Athīr said in "al-Nihāyah": "(Hasten), meaning: to speed up, he hastened in his recitation and adhān, hastening quickly, and it is from descending as opposed to ascending, and it can be transitive or intransitive." I said: This is one of the abandoned sunnahs in the lands of al-Shām, including Oman, as my house is in Jabal Himlān among its mountains. I see with my own eyes the rising and setting of the sun, and I hear them calling for Maghrib about ten minutes after the sun sets, knowing that the sun sets for those in the middle of Oman and its valleys before it sets for us! Conversely, they call for the Fajr prayer about half an hour before its time begins. So to Allāh we belong and to Him we return.