"you are migrants wherever you are." It was recorded by al-Ṭaḥāwī (2/298-299) and Aḥmad (3/361-362). Al-Haythamī said (5/252): "I did not know this ʿUmar, and the rest of the narrators are those of the authentic [collections]." I said: Al-Bukhārī mentioned him in "al-Tārīkh" (3/2/172), Ibn Abī Ḥātim (3/1/121), and Ibn Ḥibbān in "al-Thiqāt" (3/135) with the narration of this Ibn Ḥarmalah and also Ibn Isḥāq, without mentioning any criticism or commendation, and they said: he is the brother of Zurʿah ibn ʿAbd al-Raḥmān. It is noteworthy that Ibn Ḥarmalah narrated from him through Muḥammad ibn ʿAbd Allāh ibn al-Ḥuṣayn, which they did not mention, and al-Ḥāfiẓ Ibn Ḥajar did not notice this in "al-Taʿjīl," where he mentioned those named (ʿUmar) and those named (ʿAmr). Furthermore, the apparent statement of al-Haythamī mentioned earlier is that this Ibn al-Ḥuṣayn is among the narrators of the (authentic collections), but I did not see him in "al-Tahdhīb" and others. In "Tārīkh al-Bukhārī" and "al-Jarḥ wa-al-Taʿdīl" (3/2/317): "Muḥammad ibn ʿAbd al-Raḥmān ibn ʿAbd Allāh ibn Ḥuṣayn al-Tamīmī, narrated from ʿĀʾishah, ʿAwf ibn al-Ḥārith, and ʿUrwah ibn al-Zubayr. Ibn Isḥāq narrated from him." It is possible that this was attributed in the ḥadīth to his grandfather ʿAbd Allāh. And Allāh knows best. (Returning to the desert after migration), Ibn al-Athīr said in "al-Nihāyah": "It is to return to the desert and reside with the Bedouins after having been a migrant. Those who returned after migration to their place without an excuse were considered like apostates." I said: And similarly: (emigration to the West): traveling to the lands of the West and disbelief from the Islamic countries except out of necessity, and some called it (migration)! It is a distortion of the true Islamic concepts that..