a place, and he repeated it at the end, saying: Its narrators are the narrators of the authentic [collections] except for Ibrāhīm ibn Muḥammad ibn Yūsuf, and he is trustworthy. End quote. His teacher al-ʿIrāqī said: "The ḥadīth is ḥasan." I said: It is in "al-Majmaʿ" (5/318) as he attributed it in another place. And I did not see it elsewhere. Then he deemed its isnād ḥasan in "al-Taysīr."

- "There is no divorce for a man in what he does not own, no emancipation in what he does not own, and no sale in what he does not own." It was recorded by Aḥmad (2/189-190) and al-Nasāʾī (2/225-226) the last part, and al-Ṭaḥāwī in "al-Mushkil" (1/281) in its entirety from the route of Maṭar al-Warrāq from ʿAmr ibn Shuʿayb from his father from his grandfather as marfūʿ. I said: This isnād is ḥasan except that Maṭar has weakness due to his memory. But ʿĀmir al-Aḥwal followed him from ʿAmr ibn Shuʿayb with the wording: "There is no vow for the son of Adam in what he does not own, no emancipation for the son of Adam in what he does not own, no divorce for the son of Adam in what he does not own, and no oath for the son of Adam in what he does not own." It was recorded by Aḥmad (2/190) and Ibn al-Jārūd in "al-Muntaqá" (743) the parts on divorce and emancipation, and al-Tirmidhī (1181) without the last part, and he said "ḥadīth ḥasan ṣaḥīḥ." And al-Ṭaḥāwī (1/281). I said: This isnād is ḥasan, ʿĀmir - he is Ibn ʿAbd al-Wāḥid al-Aḥwal al-Baṣrī - is among the men of Muslim, and al-Ḥāfiẓ said: "Truthful but makes mistakes."