for this reason, the soul does not feel at ease using his ḥadīth as evidence, but only as supporting testimony. Therefore, I included it here, as it has a corroborating report with al-Bukhārī and others, which was previously cited under numbers (921 and 922), unlike another ḥadīth of his that I had included under this number, because al-Haythamī mentioned that it has two isnāds, one of which is good! I followed him in that because the source he attributed it to, "al-Ṭabarānī al-Kabīr," was not printed. When it was printed, all praise is due to Allāh, it became clear that both isnāds revolve around this Ibn Zubayriq, so I transferred it to "al-Ḍaʿīfah" due to its lack—as far as I know—of a corroborating report, and it is under number (5725).

"Among his talbiyah (ṣallá Allāhu ʿalayhi wa-sallam) was: Here I am, O God of truth." It was narrated by al-Nasāʾī (2/18), Ibn Mājah (2/216), Ibn Khuzaymah (261/2), Ibn Ḥibbān (975), al-Ḥākim (1/450), al-Bayhaqī (5/45), Aḥmad (2/341, 352, and 476), and Abū Nuʿaym (9/42) through the route of ʿAbd al-ʿAzīz ibn ʿAbd Allāh ibn Abī Salamah from ʿAbd Allāh ibn al-Faḍl from al-Aʿraj from Abū Hurayrah as marfūʿ. Al-Ḥākim said: "Authentic according to the criteria of the two Shaykhs," and al-Dhahabī agreed with him, and it is as they said. As for al-Nasāʾī, he said: "I do not know anyone who narrated this from ʿAbd Allāh ibn al-Faḍl except ʿAbd al-ʿAzīz, and Ismāʿīl ibn Umayyah narrated it from him as mursal." I say: This ʿAbd al-ʿAzīz is trustworthy and reliable, cited as evidence in "the two Ṣaḥīḥs," and he is al-Mājishūn, so his addition is acceptable. Then al-Bayhaqī narrated from the route of Maḥbūb ibn al-Ḥasan, who reported from Dāwūd from ʿIkrimah from Ibn ʿAbbās: "That the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) delivered a sermon at ʿArafāt, and when he said: Here I am, O Allāh, here I am, he said: Indeed, the goodness is the goodness of the Hereafter."