and with it, al-Haythamī criticized it in "al-Majmaʿ" (8/43), and al-Aʿẓamī followed him! His criticism with Ḥumayd ibn al-Rabīʿ is more appropriate, for there is disagreement about him, and some have accused him, so refer to "al-Lisān" if you wish. As for ʿAmr ibn Suwayd, I did not recognize him. Then I realized that it was a distortion, and the correct name is ʿUmayr ibn Suwayd, mentioned by Ibn Ḥibbān in "al-Ḍuʿafāʾ" (2/198) and he weakened him, and he also narrated this ḥadīth through Ḥumayd, and al-Dhahabī said after it: "and Ḥumayd is known for objectionable narrations."

"The seal of prophethood on his back was a raised piece of flesh." It was recorded by al-Tirmidhī in "al-Shamāʾil" (p. 40) from Bishr ibn al-Waḍḍāḥ, who reported from Abū ʿAqīl al-Dūrīqī, from Abū Naḍrah al-ʿAwqī, who said: I asked Abū Saʿīd al-Khudrī about the seal of the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam): and he mentioned it. I say: This isnād is authentic, its narrators are trustworthy, the men of Muslim, except for Bishr ibn al-Waḍḍāḥ, who is truthful. Al-ʿAwqī is with an open mīm and wāw, then qāf, and it appeared in the original with a fāʾ, which is a common mistake. He was followed by ʿItāb al-Bakrī, who said: "We used to sit with Abū Saʿīd al-Khudrī in Medina, and I asked him about the seal of the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) that was between his shoulders? He pointed with his index finger: like this: a raised piece of flesh between his shoulders (ṣallá Allāhu ʿalayhi wa-sallam)." It was recorded by Aḥmad in "al-Musnad" (3/69) from Abū Laylā ʿAbd Allāh ibn Maysarah al-Khurāsānī from ʿItāb al-Bakrī. I say: This isnād is weak, ʿItāb al-Bakrī was mentioned by Ibn Abī Ḥātim (3/2/12) without any criticism or commendation, and Ibn Ḥajar did not mention him in "al-Taʿjīl," although he is according to his criteria