sometimes from Ibn Jurayj from ʿAṭāʾ from Ibn ʿAmr and sometimes from ʿAmr ibn Shuʿayb from his father from his grandfather Ibn ʿAmr. There is no doubt in my mind that the ḥadīth is authentic when considering all these chains, as previously explained. Criticizing it for being mawqūf in some aspects of the first chain from Anas, as some have done, is not appropriate because, as you know, it is weak both as mawqūf and marfūʿ. Therefore, it is not permissible to oppose it with the established authenticity of the combined chains, as is evident, especially since there are corroborations previously mentioned, including the Prophet's (ṣallá Allāhu ʿalayhi wa-sallam) statement to ʿAbd Allāh ibn ʿAmr himself: "Write, for by the One in whose hand is my soul, nothing comes out of it except the truth." Its extraction has been previously mentioned under number (1532) from his chains, so refer to it. This is what Allāh has facilitated for me in the investigation and authentication of this ḥadīth. If I have succeeded in being correct in this, then all praise, gratitude, and favor are due to Him. Otherwise, I seek Allāh's forgiveness and repent to Him from anything that does not please Him. Indeed, He is the Possessor of great bounty, the Oft-Returning, the Merciful. (Note): In "Musnad al-Shihāb" it appears as: "... Ismāʿīl ibn Ibrāhīm ibn ʿUqbah, meaning from his uncle Mūsá ibn ʿUqbah," whereas previously it was: "Ismāʿīl ibn Ibrāhīm the nephew of Mūsá ibn ʿUqbah," which is what is confirmed in the two sources before it. And Allāh knows best.

- "Eat, for by my life, whoever eats by false incantation, has indeed eaten by rightful incantation." It was recorded by Abū Dāwūd (3420, 3896, 3897) and al-Nasāʾī in "ʿAmal al-Yawm wa-al-Laylah" (1032) and from him by Ibn al-Sunnī (number 624) and al-Ṭaḥāwī in "Sharḥ al-Maʿānī" (2/269) and al-Ḥākim (1/559-560) and al-Ṭayālisī (1362) and Aḥmad (5/210-211) from the path of al-Shaʿbī from Khārijah ibn al-Ṣalt from his uncle: