meaning the narration of the one who said from Muʿāwiyah from Azhar ibn Saʿīd from Dhū al-Kilāʿ from ʿAwf. Al-Bukhārī preferred it because it is the narration of the majority from Muʿāwiyah. And ʿAbdullāh ibn Yaḥyá - who is al-Maʿāfirī, and it is said: al-Kilāʿī, Abū Yaḥyá al-Miṣrī - is a trustworthy narrator from the men of al-Bukhārī, so his narration is anomalous. In summary, the ḥadīth is authentic without a doubt through these three chains, especially since the last of them is good as mentioned earlier. And Allāh knows best.

"You had two days on which you would play, and Allāh has replaced them with something better: the Day of Fitr and the Day of Aḍḥā." It was recorded by al-Nasāʾī (1/231) and al-Ṭaḥāwī in "Mushkil al-Āthār" (2/211) and Aḥmad (3/103, 178, 235, 250) through various chains from Ḥumayd from Anas ibn Mālik who said: "The people of the pre-Islamic period had two days each year on which they would play, and when the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) came to Medina, he said: and mentioned it." I say: Its chain is authentic, and some of its chains with Aḥmad are threefold, as Ḥumayd explicitly stated hearing it from Anas in a chain with him, and its chain is authentic according to the criteria of Muslim, as al-Ḥākim (1/294) also said, and al-Dhahabī agreed with him.

"This matter was with Ḥimyar, then Allāh took it away from them and placed it with Quraysh." It was narrated by al-Bukhārī in "al-Tārīkh" (2/1/241) and Aḥmad (4/91) and al-Ṭabarānī (1/203/2) and Ibn Abī ʿĀṣim in "al-Sunnah" (p. 107/2, no. 1015 - with my verification) and Abū