and a ḥadīth on the prohibition of cursing Satan, and the command to seek refuge from his evil (2422). Another on the prohibition of a person speaking about Satan playing with him in his sleep (2453). And an important ḥadīth on the testing of those who did not receive the message on the Day of Resurrection (2468). In addition to other wisdoms and benefits contained in the rest of the ḥadīths, the last of which is on the virtue of patience in the face of affliction if one does not seek help from other than Allāh. In conclusion, I ask the Exalted Master to inspire me with correctness in everything I write, to benefit all people with it in the East and the West, to grant us all success in acting upon what we have learned, and to make all of this sincerely for His sake; indeed, He is the All-Hearing, the Responsive. And may Allāh send blessings upon Muḥammad, the unlettered Prophet, and upon his family and companions, and grant them peace. And the last of our supplications is that all praise is due to Allāh, Lord of the worlds. Amman/23 Rabīʿ al-Awwal, 1409 AH, written by Muḥammad Nāṣir al-Dīn al-Albānī Abū ʿAbd al-Raḥmān. This, and as I have adhered to in this series "Ṣaḥīḥah," and in the other "Ḍaʿīfah," by providing detailed scientific indexes to assist readers in facilitating their benefit from them and returning to their needs when necessary, obstacles have prevented me from compiling most of its indexes, including some illnesses that have accompanied me until now