and Ibn ʿAsākir in "al-Majlis" (139) from "al-Amālī" (50/1) and in "al-Tārīkh" (12/232/1) from Ibrāhīm ibn Ṭahmān, from Mūsá ibn ʿUqbah, from Muḥammad ibn al-Munkadir, from Jābir, as a marfūʿ ḥadīth. It is also in "Mashyakhat Ibn Ṭahmān" (238/2). Al-Ṭabarānī said: "No one narrated it from Mūsá ibn ʿUqbah except Ibrāhīm ibn Ṭahmān." I say: He is reliable as mentioned in "al-Taqrīb," and for this reason, al-Dhahabī said in "al-ʿUlūw" (p. 58, Anṣār edition): "Its isnād is authentic." Then he provided a corroborating narration from the ḥadīth of Muḥammad ibn Isḥāq, from al-Faḍl ibn ʿĪsá, from Yazīd al-Raqāshī, from Anas, as a marfūʿ ḥadīth. He said: "Its isnād is weak." Al-Haythamī said regarding the first path (1/80): "It was narrated by al-Ṭabarānī in 'al-Awsaṭ' and its men are the men of the Ṣaḥīḥ." Ṣadaqah ibn ʿAbd Allāh al-Qurashī followed him with the wording: "Indeed, Allāh has angels who are the Karūbiyyūn, from the earlobe of one of them to his collarbone is a distance of seven hundred years for a swift bird in its descent." I have provided its isnād and discussed it in "al-Aḥādīth al-Ḍaʿīfah" (927). It has a corroborating narration from the ḥadīth of Jābir and Ibn ʿAbbās, as a marfūʿ ḥadīth with a similar meaning. It was extracted by Abū Nuʿaym in "al-Ḥilyah" (3/158), and it includes someone I do not know.