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indicates that it has a basis, and the last of them, even though it is a statement of a Companion, is such that it would not be said based on personal opinion, as is evident. There is a fourth path for the ḥadīth from Anas, raised to the Prophet, but with the wording: "Whoever prays in my mosque forty prayers without missing a prayer will have written for him a guarantee of freedom from the Fire, salvation from punishment, and freedom from hypocrisy." However, it is objectionable with this wording due to its contradiction with the wording in the previous paths and due to an unknown element in its isnād, which is why I included it in the other book (364).
يدل على أن له أصلا، والأخير منها وإن كان موقوفا، فمثله لا يقال من قبل الرأي كما لا يخفى. وللحديث طريق رابع عن أنس مرفوعا، ولكن بلفظ: " من صلى في مسجدي أربعين صلاة لا يفوته صلاة كتبت له براءة من النار، ونجاة من العذاب وبرىء من النفاق ". ولكنه منكر بهذا اللفظ لمخالفته للفظه في الطرق المتقدمة مع جهالة في إسناده، ولذلك أوردته في الكتاب الآخر (٣٦٤) .
1980
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- "ʿAlī will settle my debt." It is narrated from the ḥadīth of Anas ibn Mālik, Ḥubshī ibn Janādah, and Saʿd ibn Abī Waqqāṣ. 1 - As for the ḥadīth of Anas, it is narrated by Ḍirār ibn Ṣurrad Abū Naʿīm: "Al-Muʿtamir ibn Sulaymān narrated to us, I heard my father narrating from al-Ḥasan from Anas from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) who said: and he mentioned it." It was recorded by al-Bazzār (p. 268) who said: "This ḥadīth is objectionable." Al-Ḥāfiẓ said in "Zawāʾid al-Bazzār": "Ḍirār ibn Ṣurrad is very weak." I said: He was lenient in "al-Taqrīb" and said: "Truthful but has delusions and errors." Al-Ḥasan is al-Baṣrī, and he is known for concealing his sources and may have received it from some of the abandoned narrators, as it was narrated by Muḥammad ibn Ismāʿīl ibn Rajāʾ al-Zubaydī from Maṭar from Anas with it. It was recorded by al-Daylamī in "Musnad al-Firdaws" (2/297 - abridged)
- " علي يقضي ديني ".روي من حديث أنس بن مالك وحبشي بن جنادة وسعد بن أبي وقاص. ١ - أما حديث أنس فيرويه ضرار بن صرد أبو نعيم: حدثنا المعتمر بن سليمان سمعت أبي يحدث عن الحسن عن أنس عن النبي ﷺ قال: فذكره. أخرجه البزار (ص ٢٦٨) وقال: " هذا الحديث منكر ". قال الحافظ في " زوائد البزار": " وضرار بن صرد ضعيف جدا ".قلت: وتساهل في " التقريب " فقال: " صدوق له أوهام وخطأ ". والحسن هو البصري، وهو مدلس وقد عنعنه ويمكن أن يكون تلقاه عن بعض المتروكين، فقد رواه محمد بن إسماعيل بن رجاء الزبيدي عن مطر عن أنس به. أخرجه الديلمي في " مسند الفردوس " (٢ / ٢٩٧ - مختصره) .
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