"Allāh said: O son of Adam, as long as you call upon Me..." It has been previously mentioned under number (127), and the ḥadīth is considered ḥasan due to other supporting narrations. Note: The term (Akhsham) appears in "al-Musnad" with a mīm. In "al-Taʿjīl," it is (Akhshan) with a nūn, which is correct, as it was recorded by the ḥāfiẓ ʿAbd al-Ghanī ibn Saʿīd al-Azdī in "al-Muʾtalif wa-al-Mukhtalif" p. (5) as "with a dotted khāʾ and a dotted shīn and a nūn." And for the first part of the ḥadīth, there is another supporting narration from Abū Hurayrah with similar wording: "If you were to err..." It has been previously mentioned under number (903).

"The wailing woman, if she does not repent before her death, will be raised on the Day of Resurrection wearing a garment of tar and an armor of scabs." It was recorded by Muslim (3/45) and Aḥmad (5/42, 343, 344) from Yaḥyá ibn Abī Kathīr, who reported that Zayd told him that Abū Salām told him that Abū Mālik al-Ashʿarī narrated it as a marfūʿ ḥadīth. It was also recorded by al-Ḥākim (1/383) from this chain with similar wording, and he said: "Authentic according to the criteria of al-Shaykhayn." Al-Dhahabī agreed with him. However, there is some scrutiny, as Zayd and his grandfather Abū Salām were not included by al-Bukhārī in "al-Ṣaḥīḥ," but rather in "al-Adab al-Mufrad." There is also a supporting narration from Abū Hurayrah previously mentioned in: "Four in my Ummah are not..." under number (735). I mentioned there that the fourth characteristic was not included, and I questioned whether it was omitted by the narrator or by the copyist of "al-Majmaʿ." Now, it seems more likely to me that the first is the case, as it was also omitted from "Kashf al-Astār ʿan Zawāʾid al-Bazzār" (800), and Allāh knows best.