"the trustworthy ones of Ibn Ḥibbān," and the existing copy of it in "al-Ẓāhiriyyah" contains only the volume of the Followers and their Followers. ʿAmr ibn Mālik al-Baṣrī disagreed with him and said: al-Fuḍayl ibn Sulaymān informed us, ʿAbd al-Raḥmān ibn Isḥāq al-Qurashī informed us from Muḥammad ibn al-Munkadir from Anas with it. It was recorded by Abū Yaʿlá (3/918). And this ʿAmr, who is al-Rāsibī, is weak as mentioned in "al-Taqrīb." In summary, the ḥadīth is considered ḥasan by me due to its various chains. And Allāh knows best. The term "al-lāhīn" refers to children, as in the ḥadīth of Ibn ʿAbbās recorded by al-Ṭabarānī (11906) with a good chain. Thus, the ḥadīth is evidence that the children of disbelievers are in Paradise, and this is the preferred view as we mentioned in "Ẓilāl al-Jannah" (1/95), so refer to it.

"The orphans of Badr have preceded you, but I will guide you to something better for you than that: glorify Allāh after every prayer with thirty-three glorifications, thirty-three praises, and thirty-three exaltations, and say there is no deity but Allāh alone, He has no partner, to Him belongs the dominion and to Him is due all praise, and He is over all things competent." It was recorded by Abū Dāwūd (numbers 2987 and 5066 - Ḥimṣ) through the route of al-Faḍl ibn al-Ḥasan al-Ḍumrī that Umm al-Ḥakam or Ḍubāʿah, the daughters of al-Zubayr ibn ʿAbd al-Muṭṭalib, narrated to him from one of them that she said: "The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) captured some captives, so my sister, Fāṭimah, the daughter of the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam), and I went to him and complained to him about our situation and asked him to give us something from the captives, and the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: " and he mentioned it. I said: And this isnād is authentic, its narrators are trustworthy except for al-Faḍl ibn al-Ḥasan al-Ḍumrī, who was only deemed trustworthy by Ibn Ḥibbān (1/214), but a group of trustworthy narrators reported from him with his being a Successor, so one feels assured in using his ḥadīth as evidence.