that al-Bazzār said: Ibrāhīm ibn Aʿyan, and its isnād is as follows (p. 218 - Zawāʾid): Aḥmad ibn Abān al-Qurashī narrated to us, Sufyān narrated to us, Ibrāhīm ibn Aʿyan from al-Ḥakam ibn Abān... And Aḥmad ibn Abān, I could not find anyone who documented him, so his narration is objectionable due to his contradiction of the trustworthy narrators. Moreover, Ibrāhīm ibn Aʿyan is also weak. He was followed by Ḥafṣ ibn ʿUmar al-ʿAdanī who narrated to us from al-Ḥakam ibn Abān. It was recorded by al-Ḥākim, and al-Dhahabī rejected it by saying: "I say: Ḥafṣ is weak." However, the ḥadīth was also narrated by al-Bazzār from the ḥadīth of Abū Dharr and ʿUtbah ibn al-Nadr, and by Ibn Jarīr from the mursal of Muḥammad ibn Kaʿb al-Qurāẓī and Mujāhid. These are corroborating routes as Ibn Kathīr said in his "Tafsīr" (6/335), so the ḥadīth is strong with them, and Ibn Jarīr narrated it with a sound isnād from Ibn ʿAbbās as a mawqūf, which strengthens the marfūʿ because it is in its ruling. And Allāh knows best.

- "I asked my Lord about the heedless, and He granted them to me." I said: "And who are the heedless?" He said: "The offspring of humans." It was narrated by al-Mukhliṣ (9/23-24) from Aḥmad ibn Yūsuf al-Taghlibī who said: Ṣafwān ibn Ṣāliḥ narrated to us, al-Walīd narrated to us, ʿAbd al-Raḥmān ibn Ḥassān al-Kattānī narrated to us, Muḥammad ibn al-Munkadir narrated to us from Anas as marfūʿ. And through the route of al-Mukhliṣ, it was narrated by al-Ḍiyāʾ in "al-Mukhtārah" (224/1). I say: This isnād is weak, and its men are trustworthy, but al-Walīd, who is Ibn Muslim, and Ṣafwān were known to practice tadlīs al-taswiyah, and it will be mentioned shortly that there is a weak link between Ibn al-Munkadir and Anas, as if one of them omitted it