and this Yazīd is weak, and al-Haythamī pointed this out (2/172). And from Abū Saʿīd, it is raised. Ibn Abī Ḥātim mentioned it in "al-ʿIlal" (1/206-207) from the narration of Ayyūb ibn ʿUtbah from Yaḥyá ibn Abī Kathīr from Abū Salamah from him. He said: "My father and Abū Zurʿah said: This is an error; it is actually Yaḥyá from Muḥammad ibn ʿAbd al-Raḥmān ibn Thawbān from a man from Abū Saʿīd, and it is mawqūf." I asked them: From whom is the error? They said: From Ayyūb ibn ʿUtbah." I said: And he is weak, and I wish he had mentioned who narrated it from Yaḥyá as mawqūf. For Saʿd ibn Ibrāhīm contradicted him from Ibn Thawbān with his previous isnād as marfūʿ. And Saʿd is trustworthy and virtuous.

"Three supplications are not rejected: the supplication of the parent, the supplication of the fasting person, and the supplication of the traveler." It was narrated by al-Bayhaqī (3/345) and al-Ḍiyāʾ in "al-Mukhtārah" (108/1) and in "al-Muntaqá min Masmūʿātihi bi-Marw" (91/1) from Ibrāhīm ibn Bakr al-Marwazī, who said: al-Sahmī, meaning ʿAbd Allāh ibn Bakr, narrated to us, Ḥumayd al-Ṭawīl narrated to us from Anas as marfūʿ. Al-Dhahabī said in his abridgment (167/2): "There is something odd in it, and I do not know Ibrāhīm." I said: Al-Dhahabī mentioned him in "al-Mīzān" by name and said: "Ibrāhīm ibn Bakr al-Shaybānī al-Aʿwar... Ibn al-Jawzī said: And there are six Ibrāhīm ibn Bakr, and we do not know any weakness in them except this one." I said: (it is al-Dhahabī) if he had named him, he would have informed us, for Ibn Abī Ḥātim did not mention any of them." Al-Ḥāfiẓ said in "al-Lisān":