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"ḥasan ṣaḥīḥ." I said: Its isnād is ḥasan, Abū Ṣakhr, whose name is Ḥumayd ibn Ziyād, has some criticism regarding his memory. As for the ḥadīth of Ibn ʿAmr, it is narrated by Abū al-Zubayr from him as marfūʿ. It was recorded by Ibn Mājah (4062) and Aḥmad (2/163). I said: Its narrators are trustworthy, the narrators of Muslim, except that Abū al-Zubayr is a mudallis and has narrated it with ʿanʿanah, especially since Ibn Maʿīn said he did not hear from Ibn ʿAmr. As for the ḥadīth of Sahl, it is narrated by ʿAbd al-Raḥmān ibn Zayd ibn Aslam from Abū Ḥāzim ibn Dīnār from him. It was recorded by Ibn Mājah (4060) and al-Ṭabarānī in "al-Muʿjam al-Kabīr" (5810). I said: And this ʿAbd al-Raḥmān is weak. As for the ḥadīth of Jābir, it is narrated by al-Munkadir ibn Muḥammad ibn al-Munkadir from his father from him with it, and he added: "and he begins with the people of injustices." It was recorded by al-Bukhārī in "al-Adab al-Mufrad" (484). And this al-Munkadir is weak. As for the ḥadīth of Abū Hurayrah, it is narrated by Kathīr ibn Zayd from al-Walīd ibn Rabāḥ from him as marfūʿ with the wording: "The Hour will not be established until there will be in my ummah..." and he mentioned it. It was recorded by Ibn Ḥibbān (1890)
" حسن صحيح ". قلت: وإسناده حسن، أبو صخر واسمه حميد بن زياد فيه كلام من جهة حفظه. وأما حديث ابن عمرو فيرويه أبو الزبير عنه مرفوعا به. أخرجه ابن ماجة (٤٠٦٢) وأحمد (٢ / ١٦٣). قلت: ورجاله ثقات رجال مسلم إلا أن أبا الزبير مدلس وقد عنعنه، لاسيما وقد قال ابن معين إنه لم يسمع من ابن عمرو. وأما حديث سهل فيرويه عبد الرحمن بن زيد بن أسلم عن أبي حازم بن دينار عنه. أخرجه ابن ماجة (٤٠٦٠) والطبراني في " المعجم الكبير " (٥٨١٠). قلت: وعبد الرحمن هذا واه. وأما حديث جابر فيرويه المنكدر بن محمد بن المنكدر عن أبيه عنه به، وزاد: " ويبدأ بأهل المظالم ". أخرجه البخاري في " الأدب المفرد " (٤٨٤). والمنكدر هذا ضعيف. وأما حديث أبي هريرة فيرويه كثير بن زيد عن الوليد بن رباح عنه مرفوعا بلفظ: " لا تقوم الساعة حتى يكون في أمتي ... " فذكرها. أخرجه ابن حبان (١٨٩٠).
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