then I saw al-Sakhāwī in "al-Maqāṣid" (p. 146) attributing it to al-ʿAskarī from the ḥadīth of Ismāʿīl ibn ʿAyyāsh from Mujammaʿ ibn Jāriyah al-Anṣārī from his uncle from Anas, raising it [to the Prophet]. I said: This chain returns to the first chain, except that Ismāʿīl ibn ʿAyyāsh attributed it to Anas, and that is one of his errors because he is weak among the Medinans, as al-Bukhārī and others have said, and Mujammaʿ is among them. Then al-Sakhāwī said: "And in the chapter, there is [a narration] from Abū al-Ṭufayl, with al-Ṭabarānī and Ibn Lāl, and from Suwayd ibn ʿĀmir, and some of them strengthen others." (Wet them) meaning to moisten them with a connection, as they use the term "wetness" for connection, just as they use "dryness" for severance.

- "Blessing is with your elders." It was recorded by Ibn Ḥibbān (1912), Abū Bakr al-Shāfiʿī in "al-Fawāʾid" (97/1-2), Muḥammad ibn Makhlad al-ʿAṭṭār in "al-Muntaqá min Ḥadīthihi" (2/16/2), Abū Nuʿaym in "al-Ḥilyah" (8/172), Ibn ʿAdī in "al-Kāmil" (fol. 44/1), al-Ḥākim in "al-Mustadrak" (1/62) and in "ʿUlūm al-Ḥadīth" (p. 48), al-Khaṭīb in "al-Tārīkh" (11/165), al-Qaḍāʿī in "Musnad al-Shihāb" (5/1), Ibn ʿAsākir in "al-Tārīkh" (13/290/1 and 14/10/1), and al-Ḍiyāʾ in "al-Mukhtārah" (64/35/2) from ʿAbd Allāh ibn al-Mubārak from Khālid al-Ḥadhdhāʾ from ʿIkrimah from Ibn ʿAbbās, raising it [to the Prophet]. Al-Ḥākim said: "Authentic according to the criteria of al-Bukhārī." Al-Dhahabī agreed with him, and it is as they said. It appeared in "al-Targhīb" (1/66) that he said: "according to the criteria of Muslim," and this is an error. Ibn ʿAdī said: "It is not narrated except from Ibn al-Mubārak, and its origin is mursal." I said: Ibn al-Mubārak is a trustworthy, reliable leader, so it does not harm him if someone narrates it as mursal, especially since it has a supporting narration from Anas, narrated by Saʿīd ibn Bashīr from Qatādah from him, raising it [to the Prophet]