I said: This is also a good isnād, its men are trustworthy, the men of the two Shaykhs, except for ʿAbdullāh ibn al-Zubayr, about whom Abū Ḥātim said: Unknown. Ibn Ḥibbān mentioned him in "al-Thiqāt". Al-Dāraqutnī said: A Basran, righteous. Its origin is in "Ṣaḥīḥ al-Bukhārī" (end of al-Maghāzī) as I clarified in my book "Mukhtaṣar al-Shamāʾil al-Muḥammadiyyah" under number (334) and it may be published soon, by the permission of Allāh.

- "The first thing you will lose from your religion is trustworthiness, and the last is prayer." Al-Kharāʾiṭī recorded it in "Makārim al-Akhlāq" (p. 28), and Tamām al-Rāzī in "al-Fawāʾid" (folio 31/2), and al-Ḍiyāʾ in "al-Mukhtārah" (1/495) through the route of Thawāb ibn Ḥujayl al-Hadādī from Thābit al-Bunānī from Anas, marfūʿan. I said: This isnād is good in supporting evidence, its men are trustworthy except for Thawāb, Ibn Abī Ḥātim mentioned him (1/1/471) from the narration of Mūsá ibn Ismāʿīl only from him, and he did not mention any criticism or endorsement. Abū Nuʿaym also recorded it in "al-Ḥilyah" (6/265) and "al-Akhbār" (2/213) through the route of Yazīd al-Raqāshī from Anas with it, without mentioning trustworthiness. And Yazīd is weak. Al-Ṭabarānī recorded it from the ḥadīth of Shaddād ibn Aws, marfūʿan, without mentioning prayer. Al-Munāwī, quoting al-ʿIrāqī and al-Haythamī, mentioned that it includes ʿImrān al-Qaṭṭān, whom Ibn Maʿīn and al-Nasāʾī weakened, but Aḥmad considered trustworthy. I said: If there is no other defect than this, it is a good isnād. The ḥadīth is authentic in any case, as it has many supporting evidences, some of which I mentioned in "al-Rawḍ al-Naḍīr" under ḥadīth (726)