and for the seventy garments, there are two supporting narrations from the ḥadīth of Abū Saʿīd al-Khudrī and ʿAbd Allāh ibn Masʿūd, both raised [to the Prophet], recorded by Ibn Ḥibbān (2631, 2632) with two chains of transmission that can be used as supporting evidence. In summary, the entire ḥadīth is authentic with its supporting narrations. And Allāh knows best.

- "The first people to perish will be Quraysh, and the first of Quraysh to perish will be my household." It was recorded by Ibrāhīm ibn Ṭahmān in "Mashayikhah" (1/236/2) from ʿAbbād ibn Isḥāq from Muḥammad ibn Zayd from Abū Isḥāq, the client of ʿAbd Allāh ibn Sharḥabīl ibn Jaʿsham, from ʿAmr ibn al-ʿĀṣ, raised [to the Prophet], and from ʿAbbād ibn Isḥāq from ʿUmar ibn Saʿīd from Muḥammad ibn Muslim al-Zuhrī from ʿUrwah from ʿĀʾishah, raised [to the Prophet]. I say: Its chain of transmission from ʿĀʾishah is good; its men are trustworthy, the men of Muslim, except for ʿUmar ibn Saʿīd, who is Ibn Surayj, weakened by al-Dāraqutnī, and mentioned by Ibn Ḥibbān in "al-Thiqāt". Its chain of transmission from ʿAmr ibn al-ʿĀṣ is also trustworthy, except for Abū Isḥāq, the client of ʿAbd Allāh ibn Sharḥabīl, whom I do not know. However, it seems there is another route from him, as al-Suyūṭī attributed it to al-Ṭabarānī in "al-Kabīr" from him. Al-Munāwī said: "And likewise Abū Yaʿlá, and in it is Ibn Lahīʿah. And Maqsim, the client of Ibn ʿAbbās, was mentioned by al-Bukhārī in the book 'al-Ḍuʿafāʾ al-Kabīr', and weakened by Ibn Ḥazm and others." I have found a supporting narration for it from the ḥadīth of Saʿīd ibn Abī Saʿīd al-Maqburī from Abū al-Rabāb that Abū Dharr said: and he mentioned it, raised [to the Prophet]. It was recorded by Ibn ʿAsākir in "Tārīkh Dimashq" (1/371 - printed by the Scientific Academy). Its men are trustworthy, except for this Abū al-Rabāb, whom I do not know. It is possible that he is the one mentioned in "al-Kuná" by al-Dūlābī (1/177):