then I saw that al-Mundhirī included the ḥadīth in "al-Targhīb" (4/106) from Ibn Masʿūd as marfūʿ with a similar wording, and he said, followed by al-Haythamī (10/237): "al-Bazzār narrated it with a good isnād."

"This is from the clothing of the disbelievers, so do not wear it." Narrated by Muslim (6/144), Aḥmad (2/162, 207, 211), and Ibn Saʿd (4/265) through various chains from Hishām al-Dastawāʾī from Yaḥyá ibn Abī Kathīr who said Muḥammad ibn Ibrāhīm ibn al-Ḥārith told me that Ibn Maʿdān informed him that Jubayr ibn Nufayr informed him from ʿAbd Allāh ibn ʿAmr that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) saw him wearing two dyed garments and said: then he mentioned it. Among the isnāds of Aḥmad: Yaḥyá narrated to us from Hishām al-Dastawāʾī with it. From this chain, al-Ḥākim also narrated it (4/190) except that he did not mention Jubayr ibn Nufayr in his isnād, and he said: "Authentic according to the conditions of the two Shaykhs, and they did not narrate it!" al-Dhahabī agreed with him, but they erred in their critique of Muslim. And he was followed by ʿAlī ibn al-Mubārak from Yaḥyá ibn Abī Kathīr with it, according to him—I mean Muslim. And it was narrated from the path of Ṭāwūs from Ibn ʿAmr who said: "The Prophet (ṣallá Allāhu ʿalayhi wa-sallam) saw me wearing two dyed garments and said: Did your mother order you to do this? I said: Should I wash them? He said: Rather, burn them." Al-Ḥākim also narrated it from another path from Ibn ʿAmr with a similar wording, and added at the end: "So I did." And he said: