"there will be liars before the Hour (so beware of them)." It was recorded by Muslim and Aḥmad (5/86-90, 92, 94-96, 100, 101, 106, 107). As for the ḥadīth of Thawbān, it is narrated by Abū Asmāʾ al-Raḥabī from him, raised in the ḥadīth "Indeed, Allāh gathered the earth for me..." and in it: "... and there will be thirty liars in my nation, each claiming that he is a prophet, but I am the Seal of the Prophets, there is no prophet after me." It was recorded by Abū Dāwūd (4252), Ibn Mājah (3952), and Aḥmad (5/278) with a chain that is authentic according to the conditions of Muslim, and it was also recorded in his "Ṣaḥīḥ" (8/171) without this addition and others that are in the path of the first narrators. Likewise, it was recorded by al-Tirmidhī (2/27) who said: "ḥasan ṣaḥīḥ." Know that among these impostors who claimed prophethood is Mirza Ghulam Ahmad al-Qadiani from India, who claimed during the British colonization of India that he was the awaited Mahdī, then that he was ʿĪsá (peace be upon him), and finally claimed prophethood, and many followed him who had no knowledge of the Book and the sunnah. I have met with some of their missionaries from India and Syria, and many debates occurred between me and them, one of which was in writing, where I invited them to debate their belief that many prophets would come after the Prophet ﷺ, including their prophet Mirza Ghulam Ahmad al-Qadiani. They began with evasion in their first response, intending to divert attention from the debate on their mentioned belief, but I refused and insisted on it, and they were defeated in the worst way, and those who attended knew that they were people of falsehood. They have many other false beliefs, in which they certainly opposed the consensus of the ummah, including their denial of bodily resurrection, that bliss and hell are for the soul without the body, and that the punishment for disbelievers is not eternal. They deny the existence of jinn, claiming that the jinn mentioned in the Quran are a group of humans! They interpret the Quranic texts opposing their beliefs with a reprehensible interpretation similar to that of the Bāṭiniyyah