(muʾāmā): derived from "umam" meaning proximity, also meaning "close," and it refers to speaking about matters that do not concern them, as stated by Abū Mūsá al-Madīnī.

"Some people from my nation will come after me, one of them would wish to see me even if it meant giving up his family and wealth." It was recorded by al-Ḥākim (4/85) through the route of ʿAbd al-Raḥmān ibn Abī al-Zinād, who reported from ʿAmr ibn Abī ʿAmr, who reported from Suhayl ibn Abī Ṣāliḥ, from his father, from Abū Hurayrah (raḍiya Allāhu ʿanhu) who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it, and he said: "Its isnād is authentic." Al-Dhahabī agreed with him. I say: It is only ḥasan due to the disagreement regarding ʿAbd al-Raḥmān ibn Abī al-Zinād. The ḥadīth was mentioned by al-Haythamī in "Majmaʿ al-Zawāʾid" (10/66) and he said: "It was narrated by al-Bazzār, and it includes ʿAbd al-Raḥmān ibn Abī al-Zinād, and his ḥadīth is ḥasan though it has weakness, and the rest of its narrators are trustworthy." I say: Yaʿqūb ibn ʿAbd al-Raḥmān also followed him from Suhayl with a similar narration. It was recorded by Muslim in his "Ṣaḥīḥ," and its wording has already been mentioned under number (1418).

"The first to set free the sāʾibah and worship idols was Abū Khuzāʿah ʿAmr ibn ʿĀmir, and I saw him dragging his intestines in the Fire." It was recorded by Aḥmad (1/446) through the route of Ibrāhīm al-Hijrī, from Abū al-Aḥwaṣ, from ʿAbd Allāh ibn Masʿūd, from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) who said: and he mentioned it. I say: This isnād is acceptable for supporting evidence, its narrators are trustworthy except for al-Hijrī, who is lenient in ḥadīth and raises mursal reports as the ḥāfiẓ said