It was recorded by Abū Dāwūd (5128) and Ibn Mājah (3745) also from this perspective. And also by Ibn Mājah (3746), al-Dārimī (2/219), Ibn Ḥibbān (1991), and Aḥmad (5/274) from Abū Masʿūd al-Anṣārī as a marfūʿ ḥadīth. Its chain is considered good in "al-Shawāhid," and Abū Ḥātim claimed in "al-ʿIlal" (2/274) that there was a mistake, but I did not understand his reasoning, so refer to it. And also by al-Tirmidhī (2/135) from the ḥadīth of Umm Salamah, and he found it strange. And by Abū Nuʿaym in "al-Ḥilyah" (6/190) from Samurah. And also by al-Ṭaḥāwī and Aḥmad in "al-Zuhd" (p. 32) from Abū Salamah ibn ʿAbd al-Raḥmān as a mursal ḥadīth as it comes. In the ḥadīth with al-Tirmidhī and al-Ḥākim, there is an addition: "Do not slaughter a milking animal." This is also in the ḥadīth of Abū Salamah. Then the ḥadīth has been disputed regarding Abū Salamah; his son ʿAmr ibn Abī Salamah narrated it from his father as a mursal ḥadīth with the story, but it does not include the ḥadīth of the chapter. It was recorded by Aḥmad and al-Ṭaḥāwī as mentioned before, and ʿAmr is weak, so his contradiction is not considered, especially since ʿAbd al-Malik ibn ʿUmayr followed al-Zuhrī with al-Nasāʾī (2/186), al-Ṭaḥāwī (3/22-23), and Aḥmad (2/237 and 289) from his routes from Abū Salamah from Abū Hurayrah with it. And al-Bukhārī made a suspended reference to it (4/401). Yūnus contradicted them, saying: from Ibn Shihāb from Abū Salamah from Abū Saʿīd al-Khudrī as a marfūʿ ḥadīth with the wording: "Allāh did not send a prophet, nor did He appoint a caliph, except that he had two advisors: an advisor..