and the ḥadīth has been authentically reported from ʿĀʾishah (raḍiya Allāhu ʿanhā) in a marfūʿ form similar to it, and it is cited in "Takhrīj al-Ḥalāl wa-al-Ḥarām" (405). The ḥadīth has many supporting narrations, one of which will be mentioned under number (2474). (Shajnah) with the three variations of the dotted shīn: a branch of everything, as in "al-Muʿjam al-Wasīṭ." In "al-Targhīb" (3/226): "Abū ʿUbayd said: it means a tangled kinship like the intertwining of veins." and (al-ḥujzah) with the ḥāʾ having no dot: the place where the izār is tied around the waist. It is said: "He took hold of his ḥujzah": he sought refuge with him and sought his help, as in "al-Muʿjam." Refer to "al-Asmāʾ wa-al-Ṣifāt" by al-Bayhaqī (p. 369).

- "Indeed, the one who prays is conversing privately with his Lord, so let him consider what he is conversing with Him about, and do not raise your voices over one another with the Qurʾān." Narrated by al-Ṭabarānī in "al-Awsaṭ" (no. 4757 - my copy): ʿUbayd Allāh ibn Muḥammad al-ʿUmrī narrated to us, Ismāʿīl ibn Abī Uways narrated to us, my father narrated to me from Muḥammad ibn ʿAmr from Abū Salamah from Abū Hurayrah and ʿĀʾishah from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) that he looked out from his house and the people were praying, raising their voices in recitation, so he said to them: and he mentioned it. And he said: "No one narrated it from Muḥammad ibn ʿAmr except Abū Uways, and his son was alone in narrating it." I said: He is truthful but made mistakes in ḥadīths from his memory, as al-Ḥāfiẓ said, and al-Dhahabī said in "al-Ḍuʿafāʾ": "Truthful, but al-Nasāʾī weakened him, and Ibn ʿAdī said: he steals ḥadīth like his father." And Muḥammad ibn ʿAmr is ḥasan in ḥadīth, but he was contradicted in his isnād, as Imām Aḥmad said