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another: "Allāh would not gather my ummah upon an error. And he said: 'It was narrated by the authors of the Sunan.'" This is also a falsehood against all of them except al-Tirmidhī, who narrated it with the first wording. As for the other, it was narrated by Ibn Abī ʿĀṣim in "al-Sunnah," and its isnād is weak as I have clarified in "Ẓilāl al-Jannah" (no. 80), but it is considered ḥasan due to the sum of its paths as I have explained in "al-Ṣaḥīḥah" (1331) and elsewhere. 6- And on (p. 96) he mentioned the saying of the Prophet (ṣallá Allāhu ʿalayhi wa-sallam): "Arrogance is rejecting the truth and belittling people," and he said: "Narrated by al-Bukhārī." I said: This is also a falsehood against him, for it was only narrated by Muslim in "al-Ṣaḥīḥ" from Ibn Masʿūd. Yes, al-Bukhārī narrated it in "al-Adab al-Mufrad" from Ibn ʿAmr. If he means this, it is evidence that al-Ṣābūnī, due to his ignorance, does not differentiate between what al-Bukhārī narrates in "al-Ṣaḥīḥ" and what he narrates outside of it, otherwise he would have specified the attribution by saying: "in al-Adab al-Mufrad"! It is extracted in the first volume of this "al-Silsilah al-Ṣaḥīḥah" under number (134), and it will come, by the will of Allāh, with additional takhrīj and paths in this volume under number (1626). 7- He mentioned (p. 128) the ḥadīth: "No people go astray after having been guided except that they are given argumentation," and he said in its takhrīj: "Narrated by al-Tirmidhī, Ibn Mājah, and Aḥmad in the Musnad (5/252) and he said: Its isnād is ṣaḥīḥ." I said: He has also lied against Imām Aḥmad - even though the ḥadīth itself..
أخرى: "ما كان الله ليجمع أمتي على ضلالة. وقال:"رواه أصحاب السنن".وهذا كذب أيضاً عليهم جميعاً إلا الترمذي فإنه رواه باللفظ الأول، وأما الآخر فرواه ابن أبي عاصم في "السنة" وإسناده ضعيف كما بينته في "ظلال الجنة" (رقم ٨٠) ، لكنه حسن بمجموع طرقه كما شرحته في "الصحيحة" (١٣٣١) وغيره. ٦- وفي (ص ٩٦) ذكر قوله ﷺ: "الكبر بطر الحق وغمط الناس" وقال:"أخرجه البخاري".قلت: وهو كذب عليه أيضاً فإنما رواه مسلم فقط في "الصحيح" عن ابن مسعود، نعم رواه البخاري في "الأدب المفرد" عن ابن عمرو، فإن كان يعنيه، فهذا من الأدلة على أن الصابوني لجهله لا يُفرق بين ما يرويه البخاري في "الصحيح" وما يرويه خارجه، وإلا لقيد العزو إليه بقوله: "في الأدب المفرد"! وهو مخرج في المجلد الأول من هذه "السلسلة الصحيحة" برقم (١٣٤) ، وسيأتي بإذن الله تعالى بزيادة في التخريج والطرق في هذا المجلد برقم (١٦٢٦) . ٧- ذكر (ص ١٢٨) حديث: "ما ضل قوم بعد هدى كانوا عليه إلا أوتوا الجدل"، وقال في تخريجه:"أخرجه الترمذي وابن ماجه وأحمد في المسند (٥/٢٥٢) وقال: إسناده صحيح".قلت: ولقد كذب على الإمام أحمد أيضاً -وإن كان الحديث في نفسه
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