there is another route for the ḥadīth, so al-Tirmidhī said: Sufyān ibn Wakīʿ narrated to us, Ḥumayd ibn ʿAbd al-Raḥmān narrated to us from Dāwūd al-ʿAṭṭār from Muʿammar from Qatādah from Anas ibn Mālik in a marfūʿ form. He said: "It is a gharīb ḥadīth; we do not know it from Qatādah's ḥadīth except through this route. Abū Qilābah also narrated it from Anas from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) similarly, and the well-known ḥadīth is that of Abū Qilābah." I said: All its narrators are trustworthy, narrators of Muslim, except Sufyān ibn Wakīʿ. The ḥāfiẓ said: "He was truthful, but he was afflicted by his scribe, who introduced into his work what was not from his ḥadīth. He was advised but did not accept, so his ḥadīth was rejected." The ḥadīth has supporting evidence from the ḥadīth of Ibn ʿUmar through two routes from him, Abū Miḥjan, and al-Ḥasan al-Baṣrī in a mursal form, some of which are lengthy and some concise. Ibn ʿAsākir extracted them (2/296/2 and 6/282/2 and 11/97/2) with weak isnāds. Abū Yaʿlá extracted the first route in his "Musnad" (4/1384) from Ibn ʿUmar, and al-Ḥākim (3/535) the other route from him, and Abū Nuʿaym in "al-Ḥilyah" (1/56) added in a narration: "and honored her." In it is Zakariyyā ibn Yaḥyá al-Manqarī, whom I do not know, and it appeared in "al-Manāwī" as Zakariyyā ibn Yaḥyá al-Muqriʾ, which is a transcription error. Ibn ʿAsākir extracted it (13/370/2 - 371/1) from the route of al-Ṭabarānī with his isnād from Mandal ibn ʿAlī from Ibn Jurayj from Muḥammad ibn al-Munkadir from Jābir in a marfūʿ form similarly, and added at the end: "And ʿUmayr was given worship. Meaning Abū al-Dardāʾ." Mandal is weak. Abū Nuʿaym narrated in "al-Ḥilyah" (1/56) from the route of ʿAbd al-Aʿlá al-Sāmī from ʿUbayd Allāh ibn ʿUmar, and from the route of al-Kawthar ibn Ḥakīm, both from Nāfiʿ from Ibn ʿUmar in a marfūʿ form with the wording: "The most modest of my ummah is ʿUthmān ibn ʿAffān." He added in a narration "and honored her."