and in the ḥadīth, there is an indication of the prohibition of gold rings for men. There are many explicit ḥadīths on this prohibition, some of which I have mentioned in my book "Adab al-Zafāf," so whoever wishes may refer to them. Therefore, consensus was reached on the prohibition after there were Companions who wore it, which is understood as either they were not informed of the prohibition, or they considered it as a recommendation for abstention, or perhaps some of them considered it a special allowance for him. For this, see "Fatḥ al-Bārī" (10/266-268).

"The one-eyed Dajjāl, fair-skinned and radiant (in another narration, bright), as if his head is like a snake, resembling most ʿAbd al-ʿUzzā ibn Qaṭan. If the perished ones perish, then know that your Lord, exalted is He, is not one-eyed." It was recorded by Ibn Ḥibbān in his "Ṣaḥīḥ" (1900 - Mawārid), Aḥmad (1/240 and 313), Abū Isḥāq al-Ḥarbī in "Gharīb al-Ḥadīth" (5/73/1 and 93/1), and Ibn Mandah in "al-Tawḥīd" (83/1) through various chains from Simāk ibn Ḥarb from ʿIkrimah from Ibn ʿAbbās as a marfūʿ ḥadīth. I say: This isnād is authentic according to the criteria of Muslim. Gharīb al-Ḥadīth: (hajān) means white. Similarly, (azhar) means radiant. (aqmar) means its color is like the bright donkey, meaning white. (aṣilah) with the hamzah and ṣād open: the viper; it is said to be the large, massive, short snake, and the Arabs liken the small, very active head to the head of a snake, as mentioned in "al-Nihāyah." (al-halak) is the plural of hālik, meaning if ignorant people perish by him and go astray, know that Allāh is not one-eyed